Hadith of Gabriel

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

The Fertility of Zion

<< Isaiah 54 >>
New American Standard Bible  
The Fertility of Zion

1“Shout for joy, O barren one, you who have borne no child;
         Break forth into joyful shouting and cry aloud, you who have not travailed;
         For the sons of the desolate one will be more numerous
         Than the sons of the married woman,” says the LORD.
2“Enlarge the place of your tent;
         Stretch out the curtains of your dwellings, spare not;
         Lengthen your cords
         And strengthen your pegs.

3“For you will spread abroad to the right and to the left.
         And your descendants will possess nations
         And will resettle the desolate cities.

4“Fear not, for you will not be put to shame;
         And do not feel humiliated, for you will not be disgraced;
         But you will forget the shame of your youth,
         And the reproach of your widowhood you will remember no more.

5“For your husband is your Maker,
         Whose name is the LORD of hosts;
         And your Redeemer is the Holy One of Israel,
         Who is called the God of all the earth.

6“For the LORD has called you,
         Like a wife forsaken and grieved in spirit,
         Even like a wife of one’s youth when she is rejected,”
         Says your God.

7“For a brief moment I forsook you,
         But with great compassion I will gather you.

8“In an outburst of anger
         I hid My face from you for a moment,
         But with everlasting lovingkindness I will have compassion on you,”
         Says the LORD your Redeemer.

9“For this is like the days of Noah to Me,
         When I swore that the waters of Noah
         Would not flood the earth again;
         So I have sworn that I will not be angry with you
         Nor will I rebuke you.

10“For the mountains may be removed and the hills may shake,
         But My lovingkindness will not be removed from you,
         And My covenant of peace will not be shaken,”
         Says the LORD who has compassion on you.

11“O afflicted one, storm-tossed, and not comforted,
         Behold, I will set your stones in antimony,
         And your foundations I will lay in sapphires.

12“Moreover, I will make your battlements of rubies,
         And your gates of crystal,
         And your entire wall of precious stones.

13“All your sons will be taught of the LORD;
         And the well-being of your sons will be great.

14“In righteousness you will be established;
         You will be far from oppression, for you will not fear;
         And from terror, for it will not come near you.

15“If anyone fiercely assails you it will not be from Me.
         Whoever assails you will fall because of you.

16“Behold, I Myself have created the smith who blows the fire of coals
         And brings out a weapon for its work;
         And I have created the destroyer to ruin.

17“No weapon that is formed against you will prosper;
         And every tongue that accuses you in judgment you will condemn.
         This is the heritage of the servants of the LORD,
         And their vindication is from Me,” declares the LORD.

<< Isaiah 54 >>
New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

Online Parallel Bible

Rumi 117

Multi-layered existence I know not, I know not
The magical artist of time I know not, I know not
Hardship, struggle, confusion, I am taught, I am taught
Congenial moodiness I know not, I know not

My soul is after joy
Entertainers will employ
This joy seeking existence I know not, I know not
This lion in me instills fear
The world is a herd of deer
This lion and herd of deer I know not, I know not

I hear the warning of a friend, "your foes conspire and plot"
Conspiracy, friend and foe I know not, I know not
Earth is wife, sky man, being their child is my lot
This man and wife and this child I know not, I know not

This hidden face, gorgeous lashes
The arched brow, eye that flashes
The moving brow and talking eye I know not, I know not
Powerful arm, the nimble bow,
Put in flight temporal arrow
Bow and arrow and arm and time I know not, I know not

Shams-e Tabrizi, to you I’m brought
With your hardness I am distraught
That shining gem, this hard rock, I know not, I know not.

Go and die

Go and die, go and die,
For this love go and die,
When in this love you die
You will let spirits fly.

Go and die, go and die,
Fear no death, don’t be shy
When in this dust you lie
Your spirit will soar up high.

Go and die, go and die,
Let this existence pass by
This existence is your tie
And prisoners you and I.

With an axe cut the tie
And this, your prison, defy
When your chains you untie
With Kings, identify.

Go and die, go and die,
The handsome King satisfy
For the Lord when you die
Your glories multiply.

Go and die, go and die,
Like the tearful clouds, cry
When the cloud has run dry
You are the light of the eye.

Silence try, silence try
As close as you get to die
All your life, you apply
Your sigh and silence deny.

Rumi 21

Beloved reached desired glow
And so we say, may it be so
All doubts towards faith did grow
And so we say, may it be so

The devil’s plot caused perturbation
And the nation faced agitation;
Once again was Solomon’s nation
And so we say, may it be so

Beloved who put my heart in pain
Closed doors on my face once again
Friends would console and entertain
And so we say, may it be so

You drank wine on your own
Lusted after all, alone
Now lead the drunk upon a throne
And so we say, may it be so

From your majestic bright face
The flame lighting my place
Each corner, a well-lit space
And so we say, may it be so

From your fake anger and rage
And the sweet turning of the page
The world is a sugary stage
And so we say, may it be so

Night replaced by the morrow
Joy has conquered every sorrow
Sun light, pervasive and thorough
And so we say, may it be so

From mendicant generosity
And lovers’ pertinacity
Revival and vivacity
And so we say, may it be so

Celebrate this festivity
Restored to compatibility
Festivals abound in our city
And so we say, may it be so

O masterful wise minstrel
In the underworld do not dwell
Finally Venus in Libra fell
And so we say, may it be so

The mendicant reached kingly might
In wealth attained unimagined height
Partaking of courtly delight
And so we say, may it be so

Consider the wind in the air
Sweet lips’ bewitching flair
Wailing windpipe will not spare
And so we say, may it be so

The Pharaoh with much hardship
Misfortunes his life grip
Of suffering, Moses strip
And so we say, may it be so

Evil looking and ugly wolf
Drowned in ignorance’s deep gulf
By Joseph’s goodness now dwarf
And so we say, may it be so

O Shams-e Tabrizi, you
Compassionately blend and renew
East and west through and through
And so we say, may it be so

From submission to Satan’s will
Your prophetic soul emerged through this mill
Satan himself, God’s will fulfill
And so we say, may it be so

When the moon was shining its light
Both worlds were garden of delight
All souls for home then took flight
And so we say, may it be so

The ignorant and the blind
With insight are now wise and kind
Surpass Jesus, put him behind
And so we say, may it be so

It was all for souls to grow
May it always have been so
Thy splendor brightly aglow
And so we say, may it be so

All thy wrath was thy mercy
Thy poison, sweet clemency
Like dark clouds’ sweet potency
And so we say, may it be so

In his temple, colors remain
Pulling by the horns will not disdain
When this bull’s blood floors stain
And so we say, may it be so

Silence! I am drunk, you know
My hands are tied in this earthly show
My disheveled mind moves to and fro
And so we say, may it be so

Iron

Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.


Race one with another in hastening towards Forgiveness from your Lord (Allah), and towards Paradise, the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His Messengers. That is the Grace of Allah which He bestows on whom He pleases. And Allah is the Owner of Great Bounty.


No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfuz), before We bring it into existence. Verily, that is easy for Allah.


In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you. And Allah likes not prideful boasters.

با آمدنت تحولی برپا شد؛ افسوس که با رفتن تو، غوغا شد